Mustainah, Mustainah (2019) The Qur’anic Interpretation of Salman Harun in His Work Secangkir Tafsir Juz Terakhir (Study of Method, Style and Originality). Skripsi, Ushuluddin dan Humaniora.

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ABSTRAK

In Indonesia, the interpretation of the Qur'an in as a contemporary times has shown a significant development. It can see from the many interpretations written by Indonesia's Muslim scholars. Among the latest interpretation is Secangkir Tafsir Juz Terakhir written by Salman Harun, one of the professors of contemporary interpretations at Syarif Hidayatullah State Islamic University. At first on this interpretation was the writings he actively wrote one verse on Facebook status daily. According to him the interpretation of the Qur'an which he wrote has a distinctive nuance that the previous commentaries did not have, besides this interpretation was written without footnotes and bibliography. Salman Harun also provided an explanation of his interpretation by looking for the messages of the verse, especially the moral values contained in these verses. The problem of this study that are how the method that used by Salman Harun in interpreting the Qur’an, what were the style of his Qur’anic interpretation and how its originality. This research was a library research, using descriptive analysis methods and using a continuity and change approach. The continuity and change approach is used as a tool to explore the extent of the influence of Salman Harun and the interpreter who is the reference and what is different from the interpretation. From the results of the study, it is known that the Qur’anic interpretation method used by Salman Harun is a taḥliliy method, which includes relevant analysis regarding the verse being interpreted. Judging from the Qur’anic interpretation style, Salman Harun on his interpretation, Secangkir Tafsir Juz Terakhir, tends to al-tafsir al-hida'i, which tried to explore general instruction in the Qur’an. In addition there were also al-tafsir al-adabi al-ijtima'i, al-tafsir al‘ilmi and al-tafsir al-lughawi with fewer portions. Furthermore, regarding the originality of the Qur’anic interpretation method used, Salman Harun seems to have a separate method framework in his interpretation. Although it received a lot of influence from the previous commentators, especially the interpretation that was the reference, but there was something new from the method used by Salman Harun which is about the Surah Structure which he gathered based on the unity of the themes from the verse groups.

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