Kurniawati, Triyani (2019) Understanding Felix Y. Siauw’s Interpretation On The Verses Of Hijab (An Epistemological Study Of His Book Yuk Berhijab). Skripsi, Ushuluddin dan Humaniora.

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ABSTRAK

Popular books of Islamism have emerged in recent years. One of them is the book Yuk Berhijab by Felix Y. Siauw which is very popular with Muslim communities especially the ordinary people. This can be seen with the “bestselling” of Felix Y. Siauw’s book on the market. This book sold phenomenally at the Islamic Book Fair 2013 with the sale of 54.000 eksempler books, not only reprinted but also re-copied to date. This forms the pattern of Islamic society. One is a woman who is covered in loose clothing with a long headscarf and cover her body. This can be seen from Muslim women applying the lessons learned from the book. The book gives a different effect on the application of Islamic teachings especially about hijab. The research is discussion about understanding Felix Y. Siauw’s interpretation on the verses of hijab and the an epistemology, namely: sources, method and validity. This research is library research and using descriptive analysis methods. The author describes the hijab discourse and the aspects of the epistemology of interpretation. Then, the author describes the biography of the Felix Y. Siauw and things related to the hijab. After that, the author will analyze understanding Felix Y. Siuaw’s about the meaning of hijab and the aspects of epistemology of interpretation. The result of the research are: (1) Felix Y. Siauw says the meaning of hijab is ​​Muslim women’s clothing is wearing veil, outerwear and make not a dazzling display. (2) The source of understanding Felix o the verses of hijab in the book of Yuk Berhijab is dominated by text. So, it is classified interpretation of bi al-ma’tsûr. It is dominated by Ibn Kathîr interpretation (3) The book Yuk Berhijab can be classified the category of At-Tafsîr al-Maudhû’iy li al-Maudhû’ al-Qurâni. It is can be classified modern thematic interpretation. (4) Felix applies two theories of validity, namely: the theories of coherence and pragmatic. Felix applies the theory of coherence. It can be seen from methods consistently. He applies the theory of pragmatic. It can be seen from the spirit of Felix to make Muslim women wear hijab of Islamic law. Felix does not apply the theory of correspondence. This is because Felix does not use empirical evidence to understand the verses of hijab.

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