The human in Era Post-Truth Politics as an individual who lives in this
world is a politician, like politics, and engaged in politics. Looking at the
various political phenomenon, one issue that causes a lot of disagreement
in Islam is a political problem or the relationship between religion and
state in Islam. And the more urgent now is how the Qur'an speaks about
politics, other issues are how theory of political education according to the
Qur'an, therefore the authors tried to explore the concept of politics and
theory of political education in the Qur'an in Era Post-Truth Politics, by
using the method of interpretation maudhu'iy or thematic interpretation,
the interpretation steps simplified. The word "politics" in Arabic translated
words in the Qur'an siyasah synonymous with the word hukm and wisdom.
Theory of Political education is an effort to build and develop confidence
and value in order to form the desired political personality through the
formation of orientation and political sensitivity of the members to become
politically active participants in the political life of their daily lives. The
target to be achieved: the emergence of political consciousness, the
formation of political personalities, and the emergence of active political
participation. There are three components of political education, namely:
Orientation cognitive, affective, and evaluative. Theory of political
education process begins in childhood or adolescence. Media that can be
used as intermediates in the theory of political education, among other
things: family, schools, political parties, and the means of information. The
characteristics of theory of political education in Era Post-Truth Politics,
ulil amri obey orders, and the government is used as a tool for justice,
prosperity, prosperity, security, peace and public tranquility