Khairiah, Siti (2017) The Concept of Nusyûz in Syekh Muhammad Mutawalli al-Sya´râwî and Amina Wadud Muhsin’s Thought. Skripsi, Ushuluddin dan Humaniora.

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ABSTRAK

There are two things that will be studied in this undergraduate thesis, that is : 1). How is the concept of nusyûz from Syekh Muhammad Mutawalli al-Sya´râwî and Amina Wadud Muhsin. 2). What are the similarities and differences of their understanding on the nusyûz. The Purpose of this research is to know : 1). The concept of nusyûz from Syekh Muhammad Mutawalli al-Sya´râwî and Amina Wadud Muhsin. 2). The similarities and differences of their understanding on the nusyûz. In answering this research, researcher use qualitative methods (library research) with desciptive-analytical-comparative method in reading the data that have been obtained. The researcher raises the concept of nusyûz because it is one of the gender issues that is still being discussed as one of the causes of divorce that we know is very frequent, and it is important to know how the alquran actually talks about this nusyûz. As an intellectual must present facts from the thinking male and female interpreters about it. So, the researcher compares Syekh Muhammad Mutawalli al-Sya´râwî and Amina Wadud Muhsin. Representing from male interpreters who pay more attantion to women’s issues and from among the woman themselves who claimed to be a feminist. Based on the research that has been done, of course found the similarities and differences between al-Sya'râwî and Amina Wadud in interpreting this verse of nusyûz., there are some words that are the focus of this verse of nusyûz, firstly, both al-Sya'râwî and Amina Wadud gave the definition of nusyûz is disharmony in the household. Similarities and differences the interpretation of the two figures can also be seen from the resolution of the nusyûz, from both these interpreter acknowledge that the solution of nusyûz wife in the household there are three stages, firstly, advise, secondly, separating bed and the thirdly is being hit. Between al-Sya'râwî and Amina Wadud has a different opinion about these solution. Firstly, al-Sya'râwî interpret faidzûhunna by giving advice from husband to wife while Amina Wadud interpret with verbal solution (communication between husband and wife). Secondly, al-Sya'râwî interpreted wahjurûhunna fî al-madhâji'i not with original meaning which meant separating bed, but he interpreted only with his back to his wife while Amina did interpret it as separating bed. Thirdly, al-Sya'râwî interpreted wadhribûhunna by beating on condition not to bleed and cracking the bones and exemplifying the settlement of nusyûz wife from the story of the prophet Ayyub as, hit his wife with 100 grass in one tie with one blow soft, so awaken his wife. Then from Amina interpreted this waḍribûhunna as troublesome, on the other hand she cannot deny that the meaning of the origin of this word is indeed hit, but Amina said, this verse is not justification of men do violence but a prohibition to violence. The solution for nusyûz husband is peace. Here al-Sya’râwî indeed advocated so, because according to him someone who releases his rights to others with the willingness is more important than justice itself. While Amina refused this solution because, she considers the necessity of the wife to always receive the husband's treatment is the remains of a single marriage.

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